The Rant

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Sunday, August 31, 2025

Does faith have a place in mental health treatment?

Faith, religion, and spirituality can indeed have a meaningful place in mental health treatment, though their role varies widely depending on individual beliefs, cultural context, and the nature of the mental health issue. For many people, incorporating faith-based elements into therapy or recovery can provide emotional support, foster resilience, and enhance overall well-being, but it's most effective when used alongside evidence-based professional care rather than as a standalone solution. Research shows that spiritual practices often promote positive coping strategies, such as prayer or meditation, which can reduce symptoms of anxiety, depression, and stress by offering a sense of purpose and connection to something larger than oneself.

lumenmundi.com

Potential Benefits

Faith communities and spiritual beliefs can serve as valuable resources in mental health care in several ways:

Community and Social Support: Religious groups often provide a built-in network of people who offer empathy, practical help, and a sense of belonging, which can combat isolation—a common factor in mental health struggles. Faith leaders, like frequently act as first points of contact for those in crisis, guiding them toward professional help.
Coping and Resilience: Beliefs in a higher power or divine purpose can help individuals reframe suffering, build hope, and develop routines (e.g., regular worship or reflection) that reduce stress and improve emotional regulation. Studies link deeper faith to lower rates of mental health symptoms, particularly when the relationship with one's faith is viewed as loving and supportive.
Integration in Therapy: Many therapists now incorporate spirituality into treatment, such as through spiritually adapted cognitive behavioral therapy (CBT), which has shown promise in addressing trauma, addiction, and chronic conditions. For instance, faith-based interventions have been associated with better outcomes in treating depression and suicidal ideation.

Potential Drawbacks and Considerations

That said, faith isn't universally beneficial and can sometimes complicate mental health treatment. For some, religious teachings may induce guilt, shame, or stigma around seeking help (e.g., viewing mental illness as a moral failing), which could exacerbate conditions like anxiety or OCD. Faith alone is not a cure for mental illness—it's not a substitute for medication, therapy, or psychiatric intervention, and relying solely on spiritual practices can delay necessary care. Experts emphasize the need for culturally sensitive approaches, where therapists respect but critically assess how a person's beliefs influence their mental state.

https://everydaylifespirituality.com/2024/05/04/st-dymphna-patron-of-mental-wellness/

In summary, faith has a legitimate and often positive place in mental health treatment when it aligns with an individual's values and is integrated thoughtfully with professional support. If you're exploring this for yourself or someone else, consulting a mental health provider who specializes in spiritually informed care could be a good starting point.

*https://grok.com/chat/62f2e668-3f8e-44cf-84fc-eb57fe46c32b*

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Saturday, August 30, 2025

Who is St. Dymphna, the demon-slayer, patroness of mental health, and why is it important?

St. Dymphna was a 7th-century Irish princess born to a pagan king named Damon and a devout Christian mother. After her mother's death when Dymphna was around 14, her father descended into severe mental instability due to grief and became obsessed with marrying her because of her resemblance to his late wife. Refusing this incestuous demand and remaining true to her vow of chastity and Christian faith, she fled to Geel, Belgium, accompanied by her confessor priest, St. Gerebernus, and a few loyal companions. Her father pursued them, eventually locating the group. He killed the priest and, when Dymphna again refused his advances, beheaded her himself, making her a martyr for purity at around age 15.

smalldevotions.com

She is nicknamed the "demon-slayer" because, in historical contexts where mental illness was often attributed to demonic possession, her patronage over mental health led to artistic depictions of her triumphing over devils—such as skewering Satan with a sword while calmly reading a book, leading him on a leash, or otherwise dominating him in a composed manner. This imagery symbolizes her role in "slaying" the metaphorical demons of mental affliction, evolving from literal exorcism associations to modern .interpretations of combating psychological struggles.

As the patroness of mental health, St. Dymphna is invoked for intercession in cases of anxiety, depression, neurological disorders, nervous afflictions, and related issues, as well as for victims of incest, sexual assault, runaways, and those who have lost parents. Her patronage stems from legends of post-martyrdom miracles: mentally ill pilgrims who visited or slept at her burial site in Geel reportedly experienced cures, turning the town into a renowned sanctuary. This led to Geel's unique, centuries-old tradition of community-based care, where locals host and integrate people with mental illnesses into family life without formal institutions—a model still studied today for its effectiveness in treating conditions like schizophrenia and intellectual disabilities through social inclusion and "positive stigma."

https://jothornely.medium.com/when-the-saints-go-arting-in-dymphna-82b857b2257

Her importance lies in offering spiritual support and hope amid widespread mental health challenges, bridging historical faith-based healing with contemporary awareness. In an era of increasing anxiety and societal pressures, she serves as a symbol of resilience against madness and abuse, inspiring prayers for personal and cultural sanity while highlighting community-driven recovery approaches that predate modern psychiatry. Canonized in 1247, her feast day is May 15, and devotees often use prayers like: "Good Saint Dymphna, great wonder-worker in every affliction of mind and body, I humbly implore your powerful intercession with Jesus through Mary, the Health of the Sick, in my present need."

*https://grok.com/share/c2hhcmQtNA%3D%3D_db50afc9-7c97-4e03-b08e-a3628fd3fa24*

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The kingdom of God is among you

Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

It is not peace I have come to bring, but a sword

Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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