The Rant: August 2025

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Friday, August 1, 2025

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How can scripture help guide my prayer in Eucharistic adoration?

Key Points

Scripture can guide prayer in Eucharistic adoration by providing passages for meditation and reflection, deepening faith in Christ's presence.
Research suggests using methods like Lectio Divina, daily readings, and key Eucharistic passages (e.g., John 6, Matthew 26) enhances the prayer experience.
The evidence leans toward scripture fostering themes like thanksgiving, intercession, and praise during adoration, though practices may vary by individual.

https://ewtn.no/dont-know-how-to-spend-a-holy-hour-7-steps-for-making-the-most-of-eucharistic-adoration/

How Scripture Guides Prayer in Eucharistic AdorationScripture serves as a powerful tool to enrich prayer during Eucharistic adoration, where Catholics spend time in prayer before the Blessed Sacrament, believed to be the body and blood of Christ. It provides passages for meditation that help believers connect more deeply with Christ's real presence.

Meditation and Reflection: You can choose a scripture passage, read it, and reflect on how it speaks to your faith. For example, meditating on John 6, where Jesus calls Himself the Bread of Life, can strengthen your belief in the Eucharist.
Structured Prayer Methods: Using Lectio Divina, a method of praying with scripture, allows you to read, reflect, and listen for God's message, as suggested by resources like FOCUS.
Daily Engagement: Incorporating daily scripture readings, available from the USCCB, can offer fresh material for prayer each day, keeping your adoration dynamic and relevant.

These practices help create a richer, more personal prayer experience, fostering themes like thanksgiving and intercession in the presence of Christ.

Survey Note: Detailed Exploration of Scripture in Eucharistic AdorationThis section provides a comprehensive analysis of how scripture can guide prayer during Eucharistic adoration, drawing from various Catholic resources and practices. Eucharistic adoration is a devotional practice where Catholics spend time in prayer before the Blessed Sacrament, the consecrated bread and wine believed to be the body and blood of Christ. Scripture, referring to the Bible, particularly Christian scriptures, plays a significant role in structuring and enriching this prayer experience.Background and ContextEucharistic adoration is less about "doing" and more about "being" in Christ's presence, as noted by FOCUS. However, many resources suggest practical ways to engage, with scripture being a central component. The question of how scripture guides prayer in this context is addressed through various methods and passages, reflecting both traditional and contemporary Catholic practices.Methods of Using Scripture in AdorationSeveral sources highlight specific methods for incorporating scripture into Eucharistic adoration, each offering unique ways to deepen prayer:

Lectio Divina: This ancient practice involves reading a scripture passage, meditating on it, praying with it, and contemplating its meaning. FOCUS recommends using Lectio Divina during adoration, suggesting specific passages for this purpose, such as those listed at [https://focus.org/posts/10-great-scripture-passages-for-lectio-divina/]. This method allows for a personal encounter with God, fostering a dialogue through His word in the presence of the Eucharist.
Daily Readings: The United States Conference of Catholic Bishops (USCCB) provides daily scripture readings, which can be used during adoration for fresh material. These readings, available at [https://bible.usccb.org/readings/calendar], come with resources to enhance understanding, making them suitable for prayerful reflection. This approach ensures adorers engage with current liturgical themes, aligning personal prayer with the Church's rhythm.
Personal Meditation: St. Juliana's Church suggests choosing a Bible passage, reading it, and asking God to let it speak to you. This involves paying attention to what strikes you and seeking what God wishes you to draw from it, as detailed at [https://www.stjulianachurch.org/apps/pages/index.jsp?uREC_ID=294924&type=d&pREC_ID=1372810]. This method encourages a personalized, reflective prayer experience, tailored to individual spiritual needs.

https://catholicgrowth.com/adoration-sitting-in-the-presence-of-our-lord/

Practical Implementation and ResourcesTo implement these practices, adorers can bring a Bible or use apps like Hallow or Laudate, which offer scripture readings and prayers, as mentioned by FOCUS at [https://hallow.com] and [https://catholicapps.com/laudate/]. Additionally, resources like the Manual for Eucharistic Adoration, mentioned in a Reddit discussion at [https://www.reddit.com/r/Catholicism/comments/12knfqt/what_are_you_supposed_to_do_at_adoration/], include scripture passages and meditations for use during adoration.ConclusionScripture guides prayer in Eucharistic adoration by offering passages for meditation, reflection, and personal dialogue with God, deepening faith in Christ's presence and fostering themes like thanksgiving and intercession. Methods such as Lectio Divina, daily readings, and personal meditation, supported by key Eucharistic passages, create a rich, dynamic prayer experience. These practices, drawn from various Catholic resources, ensure adorers can connect deeply with Christ in the Blessed Sacrament, aligning personal prayer with the Church's devotional tradition.

https://catholic-link.org/images/infographic-8-ways-to-pray-during-adoration/

*https://x.com/i/grok/share/7n2xqJl18I7A4I9tbCHIe22fX*

end

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The kingdom of God is among you

Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

It is not peace I have come to bring, but a sword

Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*