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Friday, April 12, 2019

Performance Management: Changing Behavior That Drives Organizational Effectiveness (part 28)



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Chaining
by
Charles Lamson

Chaining in behavioral psychology is the key to helping people master complex performance. Most of the complex performances we are concerned about in business involve many behaviors that occur in a series of sequence. Two or more behaviors in sequence that lead to reinforcement are called behavior chains. In a chain, each behavior is an antecedent for the next. Even though the final behavior in the chain is the one that gets reinforced, once reinforcement of the last behavior in the chain is predictable, each behavior in the chain is reinforced by the opportunity to engage in the next behavior in the chain.

Image result for the ohio river

For example, in assembling a motor, a person may place Part A in Slot A, put Nut A on Bolt A, and tighten. Then he turns the assembly over and repeats the procedure on the other side. Once that is done, he may proceed to place a cover on the assembly and secure it with four screws.

When the performer can perform the separate steps fluently (that is, without hesitation), you are ready to begin chaining them together into a single task. This task can be viewed as three short chains or one long chain. Initially, you might reinforce when the person gets the A chain correct. After this success, you would probably increase the requirement for reinforcement to completing both sides. Finally, you would reinforce only for completing the whole assembly correctly. You probably realize by now that the delineation of the steps in the chain provides an obvious series of sub-goals.

Chains can be developed in two ways: forward chaining and backward chaining. In forward chaining, you build the chain by reinforcing the first behavior in the chain and then requiring the first and second behaviors to be performed before reinforcement is delivered. Next, you reinforce only when the first three behaviors in the chain are properly executed. This continues until the chain is completed. This process is often used in teaching children to tie their shoelaces. First, you reinforce pulling the strings tight; then you show them how to cross the laces. The next step might be to have the child pull the laces tight and then cross the laces before you reinforce.

Image result for the ohio river

In backward chaining you begin with the last behavior in the chain and gradually move to the first. Simek and O'Brien (1981) describe this method in their book on golf. In teaching golf, they start the students by having them putt two feet from the goal. As they master that skill, the students move farther back from the hole. Once they have met the standards for the longest putts, they move off the green and practice the chip shot to criterion before working on the pitching wedge. The driver is the last shot practiced. This is, of course, in contrast to the way most people are taught golf, but it has been demonstrated to be more effective and reinforcing than traditional methods. In a study by O'Brien and Simek (1978), the chaining mastery group averaged 17.33 strokes lower than the traditionally trained group when playing their first round of golf.

The overall superiority of backward chaining is that it puts the performer in contact with the reinforcer earlier. In the golfing example, putting from two feet is likely to be successful sooner than hitting a straight drive from the tee. For this reason, if a performance can be chained backward, that is probably the most desirable method to use when skill building.

 In the motor assembly example, backward chaining requires that the instructor complete all the assembly except putting the cover on. Then it would be given to the student for completion. When the student did that to some criterion, the instructor would complete all but the last two steps, and so on until completion.

Image result for the ohio river

Backward chaining is especially effective when teaching people complex skills such as the use of computers, making fancy crafts, or any other tasks involving long chains. Although people can learn very long chains, these long chains present a greater opportunity for errors and extinction to occur. This is particularly problematic in the safety and quality areas.

If a step in the chain can be omitted and the person still gets reinforced, a new chain is reinforced and the original one weakened. For example, if a mechanic fails to inspect a piece of safety equipment for wear and tear before putting it on, it may still function safely even though it was not checked. If it does, the probability that he will check the equipment the next time he puts it on has been reduced, even if only slightly. If someone is supposed to check a product for a certain aspect of quality before assembling it, but doesn't and the product works anyway, the chain has been weakened. To prevent a gradual deterioration of such behavior chains, they must be observed periodically. If they are intact, they should be reinforced. If they are not, they should be corrected.

Image result for the ohio river

On occasion, businesses need novel, non-standard solutions. Such practices are called innovative when they vary from standard practice and produce a better outcome than the standard way of doing things. Those innovations almost always begin as subtle changes in a chain. When the outcomes are seen as an improvement, such subtle behavior change should be reinforced and adopted as a better practice. If you do not encourage variance when needed, you will not produce innovative, breakthrough, or creative solutions.

*SOURCE: PERFORMANCE MANAGEMENT: CHANGING BEHAVIOR THAT DRIVES ORGANIZATIONAL EFFECTIVENESS, 4TH ED., 2004, PGS. 247-248*

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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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