The Rant: Standard prayers asking for the intercession of St. Dymphna

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Friday, September 19, 2025

Standard prayers asking for the intercession of St. Dymphna

Common Prayer to St. Dymphna for Intercession

One of the most widely used prayers seeking St. Dymphna's intercession, particularly for those facing mental or emotional afflictions, is as follows:

Good Saint Dymphna, great wonder-worker in every affliction of mind and body, I humbly implore your powerful intercession with Jesus through Mary, the Health of the Sick, in my present need. (Mention it.) Saint Dymphna, martyr of purity, patroness of those who suffer with nervous and mental afflictions, beloved child of Jesus and Mary, pray to Them for me and obtain my request.

(Pray one Our Father, one Hail Mary and one Glory Be.)

Saint Dymphna, Virgin and Martyr, pray for us.

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Another Standard Prayer to St. Dymphna

A slightly different prayer, often used for those afflicted with mental and nervous disorders, invokes her as a patroness and symbol of charity:

Lord, our God, you graciously chose St. Dymphna as patroness of those afflicted with mental and nervous disorders. She is thus an inspiration and a symbol of charity to the thousands who ask her intercession.
Please grant, Lord, through the prayers of this pure youthful martyr, relief and consolation to all suffering such trials, and especially those for whom we pray.
(Mention those for whom you wish to pray).
We beg you, Lord, to hear the prayers of St. Dymphna on our behalf. Grant all those for whom we pray patience in their sufferings and resignation to your divine will. Please fill them with hope, and grant them the relief and cure they so much desire.
We ask this through Christ our Lord who suffered agony in the garden. Amen.

St. Dymphna Novena

A novena to St. Dymphna is a nine-day prayer devotion, often prayed for mental health, faith, and protection from nervous disorders. Each day focuses on a different virtue or intention, with a specific prayer followed by five recitations of the Our Father, Hail Mary, and Glory Be. Here is the structure and prayers for the known days (typically aligned with theological virtues and cardinal virtues):

Day 1: For Faith

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. O God, Source of our salvation, in the midst of a pagan people, Thou didst enlighten St. Dymphna by the light of the true faith, which she professed under the guidance of her holy confessor, Gerebran, with such constance that she suffered martyrdom. Through the intercession of these two saints, we beg Thee to strengthen the faith which Thou hast given us, so that by wisely subjecting our souls to Thy Supreme Authority, and by faithfully conforming our lives according to our faith, we may honor Thee with our whole heart and soul until the hour of our death. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

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Day 2: For Hope

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Almighty and infinitely good God, Thou hast promised eternal salvation to those who obey Thy commandments and make zealous use of Thy graces. Through the intercession of St. Dymphna, who fled from the danger of sin by leaving the palace of her father, and who, eager to gain eternal salvation, fled to Belgium to live in poverty, we beg Thee to grant that we also, who are striving for eternal happiness, may overcome all obstacles in the way of virtue and may attain eternal salvation. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Day 3: For Charity

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. God of love, Thou art the most perfect Being, and Creator of all that is good and beautiful. Through the intercession of St. Dymphna, who in her youth loved Thee above all creatures and for Thy sake loved her neighbor as herself, as the image and likeness of Thee, as the price of the Blood of Jesus and as co-heir of heaven, be pleased to help us by Thy powerful grace, that we may faithfully fulfill the two great commandments of charity not only in word, but in action and in truth. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Day 4: For Piety

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. God, Our Creator and Supreme Master, St. Dymphna served Thee with great zeal even in her childhood, by hearing Thy word with delight, by assisting at Holy Mass with fervent reverence, and by receiving Holy Communion from the hand of St. Gerebran with tender devotion. Through her intercession we beg Thee to grant us the same virtue of piety so that, having honored Thee during this life as our Creator, we may possess Thee hereafter as our final reward. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Day 5: For Prudence

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. O God, ruler of the universe, Thou didst allow St. Dymphna to discover a helpful means of avoiding the evil intentions of her father. Through the merits of Thy holy servant, be pleased to grant that we may become, according to the words of Jesus, simple as doves and wise as serpents, so that through prudent advice and sound judgment we may recognize what we must do to achieve the great work of our salvation. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

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Day 6: For Justice

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. O God, source of eternal justice, Thou didst inspire St. Dymphna to flee from her country and her father in order to render to Thee that which was Thine. Through her intercession we beg Thee to make us seek after justice so that we may perform our duties toward Thee as we ought. Through Jesus Christ our Lord. Amen.
(Pray the Our Father, Hail Mary, and Glory Be five times.)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The novena typically continues for three more days, focusing on Fortitude, Temperance, and Chastity (or similar virtues), following a similar structure. Variations may exist, but this covers the core standard form. These prayers are commonly used in Catholic devotion for seeking relief from anxiety, depression, and other mental health challenges through St. Dymphna's intercession.

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The kingdom of God is among you

Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

It is not peace I have come to bring, but a sword

Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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