The Rant: How long does it take to pray and how often should I do it?

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Friday, September 19, 2025

How long does it take to pray and how often should I do it?

Prayer practices vary widely depending on the religion, denomination, or personal beliefs. There's no universal "requirement," as some traditions emphasize obligatory structured prayers while others focus on spontaneous or flexible ones. Below, I'll outline common practices in major world religions based on typical guidelines. These are generalizations—consult religious texts, leaders, or communities for specifics tailored to your context.

Islam (Salah)

Frequency: Muslims are required to perform five obligatory prayers (Salah) daily: Fajr (dawn), Dhuhr (midday), Asr (afternoon), Maghrib (sunset), and Isha (night). Optional prayers (Sunnah or Nafl) can be added.
Duration: Each prayer typically takes 5–10 minutes, depending on the number of rak'ahs (units) and recitation speed. For example:

Fajr: 2 rak'ahs (about 5 minutes).
Dhuhr/Asr: 4 rak'ahs each (about 7–10 minutes).
Maghrib: 3 rak'ahs (about 6 minutes).
Isha: 4 rak'ahs (about 8–10 minutes).

Total daily time: Around 30–50 minutes if doing only the obligatory ones.

Christianity

Frequency: No strict universal mandate, but many Christians pray daily or multiple times a day. Practices like the Lord's Prayer or grace before meals are common. In monastic traditions (e.g., Catholicism's Liturgy of the Hours), prayers occur 7 times a day.
Duration: Highly variable—anywhere from 1 minute for a quick personal prayer to 30+ minutes for structured devotionals, Bible reading, or group services. Morning/evening prayers might take 5–15 minutes.

Judaism (Tefillah)

Frequency: Observant Jews pray three times daily: Shacharit (morning), Mincha (afternoon), and Maariv (evening). Additional prayers on Shabbat and holidays.
Duration: Each service lasts 20–45 minutes in a synagogue setting, but personal prayer can be shorter (10–20 minutes). The Shema and Amidah are core components.

Hinduism

Frequency: No fixed requirement, but daily puja (worship) is common, often morning and evening. Some perform rituals multiple times a day or during festivals.
Duration: 10–30 minutes per session, involving offerings, mantras, and meditation. It can be as brief as a few minutes for simple japa (chanting).

https://blogs.crossmap.com/stories/why-doesnt-god-answer-my-prayer-should-i-quit-praying-it-f6EKy5L5oT4RKAVcXifmM

Buddhism

Frequency: Varies by tradition; many meditate or chant daily, often morning and evening. Monks may have more structured schedules.
Duration: Meditation sessions typically last 10–60 minutes, but prayer-like chanting (e.g., in Tibetan Buddhism) might take 5–20 minutes.

Sikhism

Frequency: Sikhs are encouraged to recite prayers (Nitnem) three times daily: morning (Japji Sahib), evening (Rehras Sahib), and bedtime (Kirtan Sohila).
Duration: Each takes 10–20 minutes, focusing on reading from the Guru Granth Sahib.

General Advice

If this is personal or spiritual, prayer doesn't have to be time-bound—many view it as a mindset or ongoing connection rather than a chore.
Factors like experience, setting (alone vs. group), and health can affect time.
For health benefits (e.g., mindfulness), even 5–10 minutes daily can be impactful.

https://grok.com/c/f4a332f0-0db4-49ed-8c62-4aceb04070f5

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The kingdom of God is among you

Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

It is not peace I have come to bring, but a sword

Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

The Rant

Mission Statement

Friday, September 19, 2025

How long does it take to pray and how often should I do it?

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