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Tuesday, October 23, 2018

Personal Financial Planning: An "How-To" Guide (part 25)




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The Cost of Home Ownership
by
Charles Lamson

Although there definitely are some strong emotional and financial reasons for owning a home, there is still the question of whether you can afford to own one. There are two important aspects to the consideration of affordability: You must produce the down payment and other closing costs, and also be able to meet the cash-flow requirements associated with monthly mortgage payments and other home maintenance expenses. In particular, there are five items you should consider when evaluating the cost of home ownership to determine how much you can afford: the down payment, points and closing costs, mortgage payments, property taxes and insurance, and maintenance and operating expenses.

Image result for the missouri river

The Down Payment

The first major hurdle is the down payment. Most buyers finance a major part of the purchase price of the home, but they are required by lenders to invest money of their own, called equity. The actual amount of down payment required varies among lenders, mortgage types, and properties. To determine the amount of down payment that will be required in specific instances, lenders use the loan-to-value ratio, which specifies the maximum percentage of the value of a property that the lender is willing to loan. For example, if the loan-to-value ratio is 80 percent, the buyer will have to come up with a down payment equal to the remaining 20 percent.

Generally, first-time homebuyers must spending a number of years accumulating enough money to afford the down payment and other costs associated with a home purchase. You can best accumulate these funds if you plan ahead, using future value techniques to determine the monthly or annual savings necessary to have a stated amount by a specific future date. A disciplined savings program is the best way to obtain the funds needed to purchase a home or any other big-ticket item requiring a sizable down payment or cash outlay.

If you do not have enough savings to cover the down payment and closing costs, you can consider several other sources. You may be able to obtain some funds by withdrawing (subject to legal limitations) your contributions from your company's profit sharing or thrift plan. Your IRA is another option. The Taxpayer Relief Act of 1997 permits first-time homebuyers to withdraw $10,000 without penalty before age 59.5. However, using retirement money should be a last resort because you must still pay income tax on retirement distributions. Thus, if you are in the 25 percent income tax bracket, your $10,000 IRA withdrawal would net you only $7,500 ($10,000 - $2,500) for your down payment.

Image result for the missouri river

The Federal National Mortgage Association (known as "Fannie Mae") has several programs to help buyers who have limited cash for the down payment and closing costs. The "Fannie 3/2" program is available from local lenders. Borrowers who meet certain income criteria may qualify for a 95 percent loan-to-value mortgage, and may obtain up to 2 percent of their 5 percent down payment from a public or nonprofit agency or relative. "Fannie 97" helps the homebuyer who can handle monthly mortgage payments but does not have cash for the down payment. It requires only a 3 percent down payment from the borrower's own funds, and the borrower needs to have only 1 month's mortgage payment in cash savings, or reserves, after closing.

As a rule, when the down payment is less than 20 percent, the lender will require the buyer to obtain private mortgage insurance (PMI), which protects the lender from loss if the borrower defaults on the loan. Usually, PMI covers the lender's risk above 80 percent of the price of the house. Thus, with a 10 percent down payment, the mortgage will be a 90 percent loan, and mortgage insurance will cover 10 percent of the home's price. The cost of mortgage insurance varies from about 0.5 percent to 1.0 percent of the loan balance each year, depending on the size of your down payment. It can be included in your monthly payment, and the average cost ranges from about $40 to $70 per month. You should contact your lender to cancel the mortgage insurance once the equity in your home reaches 20 to 25 percent. Under federal law, private mortgage insurance on most loans made on or after July 29, 1999, end automatically once the mortgage is paid down to 78 percent of the original value of the house.

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To find out how much more house you could
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site on this subject: www.privatemi.com.

Points and Closing Costs

A second hurdle to home ownership relates to mortgage points and closing costs. Mortgage points are fees charged by lenders at the time they grant a mortgage loan. In appearance, points are like interest in that they are a charge for borrowing money. They are related to the lender's supply of loanable funds and the demand for mortgages; the greater the demand relative to the supply, the more points you can expect to pay. One point equals 1 percent of the amount borrowed. If you borrow $100,000 and loan fees equal 3 points, the amount of money you will pay in points will be $100,000 x .03 = $3,000.

Lenders typically use points as a way of charging interest on their loans. They can vary the interest rate along with the number of points they charge to create loans with comparable effective rates. For example, a lender might be willing to give you a 7 percent rather than an 8 percent mortgage if you are willing to pay more points; that is, you choose between an 8 percent mortgage rate with 1 point or a 7 percent mortgage rate with 3 points. If you choose the 7 percent loan, you will end up paying a lot more at closing (although the amount of interest paid over the life of the mortgage may be considerably less).

Points increase the effective rate of interest on a mortgage. The amount you pay in points and the length of time you hold a mortgage determine the increase in the effective interest rate. For example, on an 8 percent, 30-year, fixed-rate mortgage, each point increases the annual percentage rate by about .11 percent if the loan is held for 30 years, .17 percent if held for 15 years, .32 percent if held 7 years, and .70 percent if held 3 years. you pay the same amount in points regardless of how long you keep your home. Therefore, the longer you hold the mortgage, the longer the period over which you amortize the points and the smaller the effect of the points on the effective annual interest rate.

According to recent IRS rulings, the points paid on a mortgage at the time a home is originally purchased are usually considered immediately tax deductible. The same points are not considered immediately tax deductible if they are incurred when refinancing a mortgage; rather, the amount paid in points must be written off (amortized) over the life of the new mortgage loans.

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Closing costs are all expenses that borrowers ordinarily pay at the time a mortgage loan is closed and title to the purchased property is conveyed to them. Closing costs are like down payments. They represent money you must come up with at the time you buy the house. Closing costs are made up of such items as loan application and loan organization fees paid to the lender, mortgage points, title search and insurance fees, attorney's fees, appraisal fees, and other miscellaneous fees for things such as mortgage taxes, filing fees, inspections, credit reports, and so on. These costs can amount to 50 percent or more of the down payment. For example, with a 10 percent down payment on a $100,000 home, the closing costs are nearly 70 percent of the down payment, or $6,625. Simple arithmetic indicates that this buyer will need nearly $17,000 to buy the house (the $10,000 down payment plus another $6,625 in closing costs).

  
*SOURCE: PERSONAL FINANCIAL PLANNING, 10TH ED., 2005,  LAWRENCE J. GITMAN, MICHAEL ED. JOEHNK, PGS. 194-196*                                                                                                                    
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at October 23, 2018
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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

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A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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