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Friday, February 22, 2019

Performance Management: Changing Behavior That Drives Organizational Effectiveness (part 4)


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Forget the Mind Games; Deal with Behavior
by
Charles Lamson
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What is going on in employees' heads is not the business of managers. The employees' behavior is our business. We do not hire people's knowledge (that which is inside the brains or minds of people); we hire their behavior that demonstrates what we define as their knowledge. In business, the employee enters into an understanding or a contract, explicit or implicit, with the employer that says that he or she will do what the organization requires. It is legitimate to require people to change their behavior at work. It is not legitimate to require to require them to change their minds. 

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Trying to solve a business problem by trying to change thoughts and feelings is a very inefficient approach to changing performance. While everyone has thoughts and feelings, and those thoughts and feelings seem concrete enough to the individual, we do not attempt to manipulate them in our approach. In conducting scientific research, thoughts and feelings are difficult to get at and study. Although much has been written and much research has been, and is being, conducted on thinking and feeling, those elements are not the primary subject of the book Performance Management. Granted, the thoughts and feelings of each of us are important. If such private events are shared or demonstrated in ways that we might describe as "emotional" (a loud outburst, crying, laughing, yelling) or in other overt ways, then they become relevant to our discussion, since they are observable. We know that if people are treated well, they will often say that they feel good about their work environment. If people are encouraged to act in ways that reduce differences between themselves and their colleagues, they will often report a reduction in thoughts of exclusion. That is how thoughts and feelings function in relation to behavior. Managers and colleagues are interested in how others think and feel, but again, we only know them by what we are told or what we see. We ask, "What could you have been thinking when you did that? or say, "You act like you don't feel well" or "You act like you are angry all the time" or "You act happy." We can only assume those things from observing some overt behavior of the person.

We infer thoughts and feelings of others from behavior; there is no other way to know that thoughts and feelings even exist. So why not focus on what can be known rather than what we can only speculate about? A little reflection reveals that when we say someone has a bad attitude or a good attitude toward work we are basing our statement on what he is doing and then using what we infer as an attitude to be the internal cause of behavior. This reasoning is circular and has no place in science because it is false logic and counterproductive.

Image result for the ohio river

If thoughts and feelings do not translate at some point to overt behavior they have no value to the business. Some would say that decision making and problem solving are mental activities. It would be helpful if we could capture brilliant thought, but we can only observe the overt actions and the ultimate result; then we use that data to improve decisions and solutions of others. We can describe exemplars in this area based on the value that their effective decisions (actions) have on solutions. If we study them closely, we can find patterns that may be worthy of replicating.

Trying to solve a business problem by first trying to change thoughts and feelings is usually not efficient. It is much more productive to change behaviors that would result in different thoughts and feelings (i.e. behavior under the skin). Contrary to popular psychological thought and practice, you do not always need to get what is bothering you out into the open before you can solve a problem. While people have negative thoughts and feelings about things that have happened to them in the past, dealing with them is not necessary to change behavior. Forgetting and forgiveness can happen without reliving the past. The best way to change someone's feeling or thoughts is to change their behavior. If you are doing things that lead to positive outcomes for you, that are successful, that make you smile or laugh, you no doubt feel good and think positively about your situation. Where what you are doing is unsuccessful or leads to criticism and rejection, you feel badly and think negatively.

Image result for the ohio river

The writers (Aubrey C. Daniels & James E. Daniels) contend that when the methods suggested in this book are implemented correctly, people will have positive thoughts and feelings about what they do and about the place in which they do it. With that said, however, it is worth pointing out that behaviors we typically label as emotional (negative) are of considerable concern to management. Generally these are behaviors of such intensity and are so disruptive and inappropriate that we are forced to attend to them immediately. Our society has many examples of employees who reacted to some aversive consequence(s) at work in a very destructive way. For example, a manager displaying repeated anger in front of his or her employees will create an environment of fear. How management acts to prevent or correct such behaviors is important. The key to successfully dealing with overtly negative behaviors is important. The key to successfully dealing with overtly negative behaviors is to investigate behavior-consequence relationships that produce the reaction and then, if possible, make the necessary changes.

*SOURCE: PERFORMANCE MANAGEMENT: CHANGING BEHAVIOR THAT DRIVES ORGANIZATIONAL EFFECTIVENESS, 4TH ED., 2004, AUBREY C. DANIELS & JAMES E. DANIELS, PGS. 37-39*

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The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

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The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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