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Tuesday, July 31, 2018

How To Advertise: An Analysis of Contemporary Advertising (part 27)


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Sponsorships and Events (part A)
by
Charles Lamson

The Growth of Sponsorship

Advertising and public relations people get involved in sponsoring many kinds of special events. In fact, sponsorship may be the fastest-growing form of marketing today. It actually embraces two disciplines: sales promotion and public relations. Some sponsorships are designed to create publicity, others to improve public relations through personal contact and affiliation with a worthy cause, and others to immediately improve the bottom line.


Related image

A sponsorship is a cash or in-kind (Payment-in-kind (PIK) is the use of a good or service as payment instead of cash. Payment in kind also refers to a financial instrument that pays interest or dividends to investors of bonds, notes or preferred stock with additional securities or equity instead of cash.) fee paid to a property (which may be a sports, entertainment, or nonprofit event or organization) in return for access to the exploitable commercial potential associated with that property. In other words, just as advertisers pay a fee to sponsor a program on radio or TV, they may also sign on to sponsor a bike race, an art show or chamber music festival, a fair or exposition, or the Olympics. The sponsorship fee may be paid in cash or in kind (that is, through a donation of goods and services). For instance, if a local TV station signs on as a sponsor of a 10K run, it will typically pay for some part of its sponsorship with advertising time for the event.

While the sponsored event or organization may be nonprofit, sponsorship is not the same as philanthropy. Philanthropy is support of a cause without any commercial incentive. Sponsorship (and a related strategy, cause marketing) is used to achieve commercial objectives.

The reasons for the phenomenal growth of sponsorships relate to the economics of marketing, the escalating costs of traditional advertising media, the fragmentation of media audiences, the growing diversity in leisure activities, and the ability to reach targeted groups of people economically. Initial growth probably came from the tobacco and alcohol companies, which many governments banned from broadcast advertising. Recent legislation in the United Kingdom, Canada, and the United States threatens to end tobacco sponsorships altogether, but their success at sponsoring sports and events has shown the way for mainstream advertisers, who are rapidly picking up the slack.

Today there is greater media coverage of sponsored events---everything from beach volleyball to grand prix horse shows to Xtreme games to cultural events. This provides a highly desirable venue for advertisers seeking young, upwardly mobile, educated customers. Likewise, for transnational markets there is growing interest in global events such as World Cup soccer, the Olympics, and the America's Cup yacht race. Even traditional business-to-business marketers, such as Sweden's Ericsson Corp., are making a play for greater brand awareness in the United States by sponsoring the World Championships of Beach Volleyball, which is staged and marketed by Nike.

Image result for the mississippi river

Benefits of Sponsorship

In the past, for marketers with limited media alternatives (such as tobacco and alcohol companies), sponsorship offered a means of communication with customers and prospects. Today, the many benefits of sponsorship are well-documented and more far-reaching.

More than almost any other marketing tool, sponsorships and events have the ability to involve customers, prospects, and other stakeholders. Naturally, events vary in degree of participation. A person attending a seminar or workshop will have greater involvement with the sponsor than someone attending a sponsored stock-car race. However, events are also highly selective of their target audience. Someone who actually attends a stock-car race will most likely have a higher degree of interest than the average person. So marketers that define their audiences tightly can select just those sponsorships that offer the closest fit. Of course, marketers that sponsor an event simply because it has a large audience are misusing this tool.

Unlike advertising, sponsorship and events can provide face-to-face access to current and potential customers. Depending on the venue, this access can be relatively clean and uncluttered by competition. Sponsoring a seminar, for instance, creates an opportunity for both customer education and brand involvement. In some cases, it even enables product demonstrations and the opportunity to give a personal sales pitch to multiple prospects at a time when they are open to new information. This is especially good for business-to-business marketers.

A significant benefit is the opportunity to enhance the company's public image or merchandise its positioning through affiliation with an appropriate event.

Image result for the mississippi river

Also important, but often overlooked, is the effect sponsorship can have on employees. Affiliating with a dynamic event can really boost the morale and pride of the troops in the trenches. And many companies offer attendance at the event (Super Bowl, Olympics, etc.) as an incentive to their sales staff.

Some marketers have discovered that sponsorships can rapidly convert fan loyalty into sales. One fan told Greg Penske, president/CEO of Penske Motorsports, how upset he was that NASCAR driver Rusty Wallace had switched from Pontiac to Ford: "I'm only one year into my Pontiac lease and it's costing me $3,000 to get out of it and into a Ford"

Finally, sponsorships can be very cost-efficient. Volvo International believes the media exposure it gets from its $3 million sponsorship of local tennis tournaments is equivalent to $25 million worth of advertising time and space (2005).


Drawbacks of Sponsorship

Like all marketing communications tools, sponsorship has some drawbacks. First, it can be very costly, especially when the event is solely sponsored. For this reason, most companies participate in cosponsored events, which spread the cost among several participants.

The problem with cosponsored events is clutter. Some events have so many sponsors that getting one marketer's message through is extremely difficult. Look again at stock-car racing. How many logos do those cars sport?

Image result for the mississippi river

Finally, evaluating the effectiveness of a particular sponsorship can be tricky at best---especially since it rarely happens in a vacuum. The problem is in separating the effects of a sponsorship from the effects of other concurrent marketing activities. 

*SOURCE: CONTEMPORARY ADVERTISING 11TH ED., 2008, WILLIAM F. ARENS, MICHAEL F. WEIGOLD, CHRISTIAN ARENS, PGS. 350-352*

END




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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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