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Thursday, July 5, 2018

How To Advertise: An Analysis of Contemporary Advertising (part 12)



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The Consumer Perception Process
by
Charles Lamson

Perception is everything. It guides all our activities from the people we associate with to the products we buy. How a consumer perceives each of the different brands in a category determines which ones he or she uses. The perception challenge, therefore, is the first and greatest hurdle advertisers must cross. Some marketers spend millions of dollars on national advertising, sales promotion, point-of-purchase displays, and other marketing communications only to discover that many consumers do not remember the product or the promotion. The average adult may be exposed to thousands of ads each day but notices only a handful and remembers even fewer. How does this happen? The answer lies in the principal of perception.

Image result for the mississippi river

We use the term perception to refer to the personalized way we sense, interpret, and comprehend various stimuli. This definition suggests there are several key elements to the consumer perception process.


Stimulus 

A stimulus  is physical information we receive through our senses. When we look at a new car, we receive a number of stimuli. We might note the color of the paint, the smell of the leather, the purr of the engine. When we look at a theater ad in the newspaper, we see a collection of type, art, and photography arranged in a way that we interpret as an ad. That is the stimulus. So, for our purposes, assume that a stimulus is any ad, commercial, or promotion that we see.

Advertising stimuli can appear in a variety of forms: a window display at a local department store; the brightly colored labels on cans of Campbell's tomato soup, or even the red price tag on a pair of skis at the Sport Chalet. These objects are all physical in nature; they stimulate our senses (with varying degrees of intensity) in ways that can be measured.


Perceptual Screens

The second key element in perception is the personalized way of seeing and interpreting the stimulus data. Before any data can be perceived, they must first penetrate a set of perceptual screens, the subconscious filters that shield us from unwanted messages. There are two types of screens, physiological and psychological.

The physiological screens comprise the five senses: sight, hearing, touch, taste, and smell. They detect the incoming data and measure the dimension and intensity of the physical stimuli. A sight-impaired person cannot read an ad in Sports Illustrated. And if the type in a movie ad is too small for the average reader, it will not be read, and perception will suffer. Similarly, if the music in a TV commercial for a furniture store is not complementary to the message, the viewer may tune out, change channels or even turn off the TV. The advertiser's message is effectively screened out when the viewer cannot interpret it; perception does not occur, and the furniture goes unsold.

Image result for the mississippi river

We are limited not only by the physical capacity of our senses but also by our feelings and interests. Each consumer uses psychological screens to evaluate, filter, and personalize information according to subjective emotional standards. These screens evaluate data based on innate factors, such as the consumer's personality and instinctive human needs, and learned factors, such as self-concept, interests, attitudes, beliefs, past experiences, and lifestyle. They help consumers summarize unwieldy or complex data.

After extensive consumer research, Bally's Health & Tennis determined that the perfectly chiseled body, glorified by earlier health club advertising and exemplified by such icons as Cher, Victoria Principal, and Don Johnson, was no longer penetrating the psychological screens of its 4.5 million members. As the new millenium approached, that premise no longer fit their self-concept (the image we have of who we are and who we want to be). In a major strategy shift, Bally's refocused its advertising on customers such as Beth from Costa Mesa, California, who is seen rock climbing in a TV commercial while telling viewers, "I think I climb because I'm afraid of heights. . . . There is nothing better than being able to conquer that fear. That's why I work out at Bally's, so I can do more on the rocks." The tagline: "If you can get here [Bally's], you can get there [a mountain]."

As this example shows, advertisers face a major problem dealing with consumers' perceptual screens. As overcommunicated consumers, we unconsciously screen out or modify many of the sensations that bombard us, rejecting those that conflict with our experiences, needs, desires, attitudes, and beliefs. We simply focus on some things and ignore others. This is called selective perception. Hence, Panasonic may run a series of outstanding ads for its new digital camcorder in the daily newspaper, but they will not penetrate the psychological screens of consumers who do not need or want a new camera. Later these people probably will not even remember seeing the ads.

Image result for the mississippi river

Cognition

The third key element in perception is cognition: comprehending the stimulus. Once we detect the stimulus and allow it through our perpetual screens, we can comprehend and accept it. Now perception has occurred, and the stimulus reaches the consumer's reality zone.

But each of us has his or her own reality. For example, you may consider the tacos advertised by Taco Bell to be '"Mexican" food. That perception is your reality. But someone from Mexico might tell you that a fast-food taco bears little resemblance to an authentic Mexican taco. That person's reality, based on another perception, is considerably different. Advertisers thus seek commonly shared perceptions of reality as a basis for their advertising messages.


Mental Files

The mind is like a memory bank, and the stored memories in our minds are called the mental (or perceptual) files.

Just as stimuli bombard our senses, information crowds our mental files in today's overcommunicative society. To cope with the complexity of stimuli such as advertising, we rank products and other data in our files by importance, price, quality, features, or a host of other descriptors. Consumers can rarely hold more than seven brand names in any one file---more often only one or two. The remainder either get discarded to some other file category or rejected altogether. How many brands of running shoes can you quickly name, for example?

Because of our limited memory, we resist opening new mental files, and we avoid accepting new information inconsistent with what is already filed. The experience consumers receive from using a brand solidifies their perceptions of it. These fixed perceptions can rarely be changed through advertising alone. But once a new perception does enter our mental files, the information alters the database on which our psychological screens feed.

Image result for the mississippi river

Because perceptual screens are such a major challenge to advertisers, it is important to understand what is in the consumer's mental files and, if possible, modify them in favor of the advertiser's product. That brings us to the second process in consumer behavior: learning and persuasion, which will be discussed in the next post.

To be continued. . . .

*SOURCE: CONTEMPORARY ADVERTISING 11TH ED., 2008, WILLIAM F. ARENS, MICHAEL F. WEIGOLD, CHRISTIAN ARENS, PGS. 147-149*

END

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John 21:1-14

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Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

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Read online.

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The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

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A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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