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Wednesday, March 13, 2019

Performance Management: Changing Behavior That Drives Organizational Effectiveness (part 12)


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Antecedents
by
Charles Lamson

What Are Antecedents?

If you've been reading the preceding posts, hopefully you now understand how behavioral consequences affect behavior, it is necessary to examine how we learn that consequences are available for behavior. When an automobile salesman on TV says that he has the best deal on the planet, why doesn't everyone rush to the dealership to buy a car? Why do people park at the No Parking - Violators Will be Fined sign? To understand these circumstances beyond a common sense level, you need to understand antecedents.

Image result for the ohio river

An antecedent is anything that comes before a behavior that contains information about behavioral consequences. It may tell us that a consequence is or is not present; or it may tell us that it is usually present, but not always. Of course, this information will affect our behavior. Although the research on antecedents is extensive and complex, we are going to limit our discussion to any deliberate attempt to change or maintain behavior by doing something before the behavior occurs. For example, traffic signs and signals are antecedents for behavior related to driving safely and efficiently. They tell us to stop, slow down, or move over. Instruction booklets with new products are antecedents for the assembly and/or safe, efficient use and enjoyment of the product. Hearing the weather report on the radio is an antecedent for the way we dress for the day or for the plans we make.

All behaviors have antecedents whether we plan them or not. An antecedent can be anything that we see, hear, feel, smell, or taste. We see a book with a title that interests us and we pick it up. We feel a soft fabric and we continue to rub it. We hear someone call our name, and we turn and look. We bite into something that tastes really good, and we eat the whole thing.

Antecedents do not cause behavior, however. If they did, everybody who heard the telephone ring would pick up the receiver; everybody who saw a Stop sign would press the brake pedal; everyone who saw a Handicapped Parking sign would look for another place to park. Words like beg, invite, persuade, and cajole refer to verbal behavior intended to get the behavior of another to occur. As such, they are antecedents since they come before the desired behavior. However, we do not do everything we are begged to do, do not accept every invitation extended to us, nor are we persuaded by every sales pitch we hear. As you will see, an understanding of the simple fact that antecedents do not cause behavior can lead to an efficient design of business processes and will often lead to the solution of problems frequently viewed as intractable.

Related image

Although in Applied Behavior Analysis the word antecedent has a very precise meaning, there are other words in our everyday language with similar meanings. The words stimulate, signal, cue, prompt, trigger, encourage, and motivate all refer to antecedent-related events. All of these common words have connotations that do not communicate the precision needed in behavior analytic research or the precision needed to analyze and solve organizational problems.


Examples of Antecedents in Business and Industry

Because every behavior has an antecedent, antecedents surround us all the time. In businesses, we design the workplace to prompt the correct or desirable responses and performances. Some of the more common antecedents used in business are such things as corporate communication documents, goals, objectives, priorities, accountabilities, job descriptions, policies, procedures, standards, and rules. All of these are intended to communicate what is appropriate behavior in the workplace.

All resources provided to help people do their jobs are antecedents. Tools, raw materials and workplace conditions such as temperature, lighting, and housekeeping can affect the way you work. All of these set the stage for a work behavior or performance to take place, but they do not guarantee that it will occur. People can have a wonderful workplace with the most modern equipment and still not do the job as it was intended to be done.

Image result for the ohio river

Introduction and information related to policies, procedures, and processes are probably the most common antecedents used by business to change or improve performance. Indeed, businesses spend billions of dollars every year on these activities. Seminars, workshops, motivational speeches, films, videotapes, audiotapes, and textbooks are all designed to prompt performance of one kind or another.

When managers tell employees to do something and to do it in a particular way, they are using antecedents. Managers may give this direction face-to-face, by phone, or in writing. In these cases, the information being given is an attempt to influence some performance and is given prior to the performance.

Sometimes written directions or instructions appear in checklists, directories, flowcharts, equipment labels, or operating manuals. Signs and color coding are frequently used. Such antecedents are referred to as job aids. 

Much effort is expended in the workplace providing the proper job aids; indeed, it has become a science. Human factors researchers study the proper design of machinery and equipment and how to arrange it to facilitate performance. Control panels are designed so that switches are easy to reach, and computer programs are designed to be user friendly. Such job aids can be a very cost-effective alternative to training, under certain circumstances. All of this work attempts to control work performance through antecedents.

Image result for the ohio river

Advertising uses antecedents to influence behavior. Packaging, commercials, and direct mail campaigns all directly manipulate antecedents to influence purchasing behavior.

The behavior of other people is also an antecedent. The actions of fellow employees and the boss influence the actions of other employees. If older employees complain, new employees may soon start complaining. If the boss comes to work early and leaves late, some aspiring young managers may do the same. Thankfully, people do not model all of the behavior they see in the workplace.

*SOURCE: PERFORMANCE MANAGEMENT: CHANGING BEHAVIOR THAT DRIVES ORGANIZATIONAL EFFECTIVENESS, 4TH ED., 2004, AUBREY C. DANIELS & JAMES E. DANIELS, PGS. 99-101*

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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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