The Rant

Mission Statement

The Rant's mission is to offer information that is useful in business administration, economics, finance, accounting, and everyday life. The mission of the People of God is to be salt of the earth and light of the world. This people is "a most sure seed of unity, hope, and salvation for the whole human race." Its destiny "is the Kingdom of God which has been begun by God himself on earth and which must be further extended until it has been brought to perfection by him at the end of time."

Saturday, March 9, 2019

Performance Management: Changing Behavior That Drives Organizational Effectiveness (part 10)


TOP STORY

Search Results

Story image for the ohio river from The Columbus Dispatch

Ohioans can weigh in on proposed pollution standards for Ohio River

The Columbus Dispatch-Mar 8, 2019
A commission tasked with setting pollution standards for the Ohio River is seeking public comment on proposed revisions that would make it ...
ORSANCO Revises Pollution Standards For Ohio River; Sets Hearing ...
Eagle 99.3 FM WSCH-Mar 8, 2019
View all










Consequences That Decrease Behavior: Punishers and Penalties
by
Charles Lamson

Punishers and penalties are everyday occurrences for everyone. We recoil in pain when we touch a surface that is very hot or very cold. We cut our fingers or hit them with a hammer when repairing things. We fall, pinch our fingers, and bump our heads. We lose money in vending machines. We are fined for speeding and charged late fees for not paying a bill on time. Because punishment is so pervasive in everyday life, it is difficult to imagine a world without it. However, we do not like to think of punishment as a necessary component of the workplace.

Image result for the ohio river

Unfortunately, behaviors that are illegal, immoral, unethical, unhealthy, unsafe, and unfair do occur in the workplace. These behaviors can have devastating effects on an organization and must be stopped. Therefore, we change punishers and penalties as the most expedient consequences for quickly stopping behaviors in the workplace that are dangerous and/or demoralizing.



Punishers

A punisher (P+) is defined as any consequence that follows a behavior that causes a reduction in the frequency of that behavior. This definition is similar to that of positive reinforcement. A positive reinforcer is any consequence that follows a behavior that results in an increase in the frequency of the behavior. Both consequences require an active response from the environment. With positive reinforcers the person receives something that he/she values. With punishers the person receives something that he/she does not like. That means in this context that punishers, as reinforcers are defined not by what the consequence is, but by what the consequence does to the behavior. One could not say that spanking a child or chewing out a performer is a punisher. They would be punishers only if they reduced the occurrence of the behaviors. We cannot make a list of punishers. We can only make a list of things that are potential punishers. Punishers at work can be as mild as being told no or as intense as being fired.

It is important to note that punishment never solves a business problem. Punishment merely stops behavior temporarily. No organization accomplishes its mission by stopping people from doing things. Any police force that sees its mission as stopping crime will never run out of criminals to catch. It has often been said that prisons are graduate schools for criminals, where they learn how to break the law and not get caught. Having stopped a criminal act, something must be done to increase the probability that lawful behavior will take its place. Only one consequence can do that - positive reinforcement. Unfortunately, our criminal justice system is slow to learn this lesson.

The advantage punishment offers is that when the behavior that we do not want has stopped, we have an opportunity to replace it with more appropriate productive behavior - a job for R+ (positive reinforcement). Think about that carefully. If you punish one behavior, consider what you want instead. Use that moment, or another time closely associated with the punished behavior, to introduce either the directions for behavior you want or the opportunity to reinforce what you see that you like. Stop behavior you do not want, while setting up conditions for other behavior. If every time you punish, you provide opportunity for potential, you will become a generalized reinforcer in spite of the fact that you occasionally punish or correct undesirable performance.


Penalties

The difference between a penalty (P-) and a punisher (P+), is that with a penalty, engaging in a behavior causes the performer to lose something of value. We generally think of penalties as fines or losses of privileges, but these would be penalties only if they reduced the behavior. A $1,000 fine for some outrageous behavior committed by a professional athlete who makes $10 million a year probably has little if any effect on his behavior; but, for a person making $30,000 a year, such a fine may have a tremendous effect. An executive discovered the only consequence for express lane driving was a $100 fine with no points toward losing his driver license and said, "Then I'll pay $100 a month to drive in the express lane." He figured that the odds of getting caught and fined were about 1 to 30. To him, losing the money was not a penalty; it was the cost of a permit.

Image result for the ohio river

Cost cutting in companies almost always involves penalties for performers. Most financial experts do not understand the negative effect that this has on performance. At a time when discretionary performance is needed, management action creates the opposite effect. A better action would be to set new contingencies for earning benefits. The contingency might be to earn the benefit by finding ways to cut expenses in amounts greater than the cost of the benefit. Under this condition, people can get increased benefits even during tough economic times.

Because penalties usually have a very low response cost for the one imposing the penalty, they are used frequently. This can be dangerous because when performers get to the point that they have nothing more to lose, the consequence becomes ineffective.

In a large number of families, penalty is the most frequent consequence used by parents. Misbehavior results in loss of TV, family car use, telephone, and freedom to go places and visit friends. In this regard, the weekly allowance is more often than not a penalty system. The child is given money at the beginning of the week and misbehavior results in losing money. It is no wonder that children raised under these conditions often drop out of normal society and look down their noses at material culture. Their experience is that if you want something, people use it to control you. If you have something, someone can take it away from you. If you do not want to have anything of value, you are free from control, particularly from authority figures.

Related image

While punishment and penalty are necessary on occasion, frequent use of either almost always indicates a lack of understanding behavior and how to manage it effectively. In an effectively managed organization, the use of punishers and penalties should almost never be necessary. Someone's understanding of how to maximize human potential can be readily gauged by observing their use of these consequences. We also know that organizations pay a high cost for allowing punitive management behavior. Punishers and penalties suppress not only the punished behavior, but can also have the correlated effect of creating employees who are overtly cautious and who have high levels of distrust, fear, and anger. Nevertheless, many people use punitive methods more easily than positive ones in organizations and in life in general. Why is this so? The answer is in the next post, entitled, Why Are Punishment and Penalty So Popular?

*SOURCE: PERFORMANCE MANAGEMENT: CHANGING BEHAVIOR THAT DRIVES ORGANIZATIONAL EFFECTIVENESS, 4TH ED., 2004, AUBREY C. DANIELS & JAMES E. DANIELS, PGS. 89-91*

end
at March 09, 2019
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

No comments:

Post a Comment

Newer Post Older Post Home
Subscribe to: Post Comments (Atom)

John 21:1-14

It was light by now and there stood Jesus on the shore, though the disciples did not realise that it was Jesus. Jesus called out, ‘Have you ...

  • Performance Management: Changing Behavior That Drives Organizational Effectiveness (part 18)
    Measurement Methods by Charles Lamson There are two major measurement methods: counting and judging. While counting is preferre...
  • Happy Sunday

The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

Search This Blog

  • Home

About Me

My photo
Charles Lamson
St. Charles, Missouri, United States
Hello
View my complete profile

Charles Lamson Chat

Blog Archive

  • ►  2014 (35)
    • ►  April (18)
    • ►  May (17)
  • ►  2015 (3)
    • ►  September (2)
    • ►  December (1)
  • ►  2016 (150)
    • ►  March (1)
    • ►  April (33)
    • ►  May (19)
    • ►  June (12)
    • ►  July (22)
    • ►  August (15)
    • ►  September (19)
    • ►  October (10)
    • ►  November (11)
    • ►  December (8)
  • ►  2017 (181)
    • ►  January (8)
    • ►  February (10)
    • ►  March (14)
    • ►  April (15)
    • ►  May (18)
    • ►  June (20)
    • ►  July (14)
    • ►  August (10)
    • ►  September (18)
    • ►  October (15)
    • ►  November (24)
    • ►  December (15)
  • ►  2018 (172)
    • ►  January (20)
    • ►  February (10)
    • ►  March (8)
    • ►  April (9)
    • ►  May (17)
    • ►  June (14)
    • ►  July (18)
    • ►  August (13)
    • ►  September (20)
    • ►  October (12)
    • ►  November (11)
    • ►  December (20)
  • ▼  2019 (267)
    • ►  January (18)
    • ►  February (17)
    • ▼  March (33)
      • Organizational Communication for Survival: An Anal...
      • Performance Management: Changing Behavior That Dri...
      • Analysis of the Sociologically Examined Life - The...
      • Performance Management: Changing Behavior That Dri...
      • Analysis of the Sociologically Examined Life (part...
      • Analysis of the Sociologically Examined Life (part...
      • Performance Management: Changing Behavior That Dri...
      • Analysis of the Sociologically Examined Life (part...
      • Performance Management: Changing Behavior That Dri...
      • Analysis of the Sociologically Examined Life (part...
      • Performance Management: Changing Behavior That Dri...
      • Sunny Side of the Street: Analysis of the Financia...
      • Performance Management: Changing Behavior That Dri...
      • Performance Management: Changing Behavior That Dri...
      • The Financial System and the Economy (part 2) 03/1...
      • Marcus Aurelius, the Financial System and the Econ...
      • Performance Management: Changing Behavior That Dri...
      • Performance Management: Changing Behavior That Dri...
      • Marcus Aurelius, The Financial System and the Econ...
      • Marcus Aurelius, the Financial System and the Econ...
      • Performance Management: Changing Behavior That Dri...
      • Performance Management: Changing Behavior That Dri...
      • The Republic, the Financial System and the Economy...
      • The Republic, the Financial System and the Economy...
      • How to Invest in the Republic (part 1) 03/25 by Ch...
      • Performance Management: Changing Behavior That Dri...
      • How to Invest in the Republic (part 2) 03/26 by Ch...
      • Performance Management: Changing Behavior That Dri...
      • Performance Management: Changing Behavior That Dri...
      • How to Invest in the Republic (part 3) 03/29 by Ch...
      • Performance Management: Changing Behavior That Dri...
      • How to Invest in the Republic (part 4) 03/30 by Ch...
      • How to Invest in the Republic (part 5) 03/31 by Ch...
    • ►  April (30)
    • ►  May (27)
    • ►  June (15)
    • ►  July (20)
    • ►  August (23)
    • ►  September (18)
    • ►  October (19)
    • ►  November (27)
    • ►  December (20)
  • ►  2020 (297)
    • ►  January (23)
    • ►  February (24)
    • ►  March (27)
    • ►  April (13)
    • ►  May (11)
    • ►  June (16)
    • ►  July (20)
    • ►  August (29)
    • ►  September (25)
    • ►  October (35)
    • ►  November (40)
    • ►  December (34)
  • ►  2021 (544)
    • ►  January (47)
    • ►  February (35)
    • ►  March (48)
    • ►  April (54)
    • ►  May (67)
    • ►  June (41)
    • ►  July (33)
    • ►  August (35)
    • ►  September (49)
    • ►  October (50)
    • ►  November (38)
    • ►  December (47)
  • ►  2022 (454)
    • ►  January (45)
    • ►  February (45)
    • ►  March (29)
    • ►  April (25)
    • ►  May (49)
    • ►  June (41)
    • ►  July (47)
    • ►  August (51)
    • ►  September (35)
    • ►  October (37)
    • ►  November (21)
    • ►  December (29)
  • ►  2023 (1134)
    • ►  January (36)
    • ►  February (72)
    • ►  March (97)
    • ►  April (102)
    • ►  May (104)
    • ►  June (105)
    • ►  July (87)
    • ►  August (100)
    • ►  September (128)
    • ►  October (113)
    • ►  November (94)
    • ►  December (96)
  • ►  2024 (1634)
    • ►  January (115)
    • ►  February (141)
    • ►  March (163)
    • ►  April (160)
    • ►  May (151)
    • ►  June (123)
    • ►  July (125)
    • ►  August (130)
    • ►  September (133)
    • ►  October (118)
    • ►  November (133)
    • ►  December (142)
  • ►  2025 (297)
    • ►  January (132)
    • ►  February (132)
    • ►  March (32)
    • ►  April (1)

Report Abuse

The Charles Lamson YouTube Channel

The Charles Lamson YouTube Channel
Hello.

The Charles Lamson YouTube Channel

  • Humility
  • My Trip To Laurel Park in St. Peters, Missouri, USA
  • ESCAPE FROM MOM'S DRIVEWAY!!!
  • Training Vlog
  • Training Vlog
Simple theme. Powered by Blogger.