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Sunday, November 11, 2018

Personal Financial Planning :An "How-To" Guide (part 33)


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Bankruptcy: Paying the Ultimate Price for Credit Abuse
by
Charles Lamson

It certainly would not be an overstatement to say that during the 1980s and 1990s, debt was in! In fact, the explosion of debt that has occurred since 1980 is almost incomprehensible. The national debt rose from less than a trillion dollars when the 1980s began to about $21.6 trillion on October 28, 2018. Businesses also took on debt at a rapid pace. And not to be outdone, consumers were using credit like there was no tomorrow. So it should not be too surprising that when you couple the heavy debt load with a serious economic recession (like the one we had in 1990 to 1991) and a very slow economic recovery (from 1992 to 1993), you have all the ingredients of a real financial crisis. And that is what happened, as personal bankruptcies soared---indeed, nearly a million people a year filled for personal bankruptcy during that period. Even during the strong economic expansion from 1994 to 1997, the number of bankruptcies continued to climb.

Image result for augusta mo riverfront

When too many people are too heavily in debt, a recession (or some other economic reversal) can come along and push many of them over the edge. But let's face it, the recession is not the main culprit here, because the only way a recession can push you over the edge is if you are already sitting on it! The real culprit is excess debt. Some people simply abuse credit by taking on more than they can afford. Maybe they are pursuing a lifestyle beyond their means, or an unfortunate event---like the loss of a job---takes place.

Whatever the cause, sooner or later, they start missing payments and their credit rating begins to deteriorate. Unless some corrective actions are taken, this is followed by repossession of property, and eventually, even bankruptcy. these people basically have reached the end of a long line of deteriorating financial affairs. Households that cannot resolve serious credit problems on their own need help from the courts. Two legal remedies that are widely used under such circumstances include (1) the Wage Earner Plan and (2) straight bankruptcy.


Wage Earner Plan

The Wage Earner Plan (as defined in Chapter 13 of the U.S. Bankruptcy Code) is a workout procedure that involves some type of debt restructuring---usually by establishing a debt repayment schedule that is more compatible to the person's income. It may be a viable alternative for someone who has a steady source of income not more than $750,000 in secured debt and $250,000 in unsecured debt and a reasonably good chance of being able to repay the debts in  3 to 5 years. A majority of creditors must agree to the plan, and interest charges, along with late payment penalties, are waived for the repayment period. Creditors usually will go along with this plan because they stand to lose more in a straight bankruptcy. After the plan is approved, the individual makes periodic payments to the court, which then pays off the creditors. Throughout the process, the individual retains the use of, and keeps title to, all of his or her assets. Chapter 13 filings account for less than 30 percent of all personal bankruptcies.

Image result for augusta mo riverfront

Straight Bankruptcy

Straight bankruptcy, which is allowed under Chapter 7  of the bankruptcy code, can be viewed as a legal procedure that results in "wiping the slate clean and start anew." About 70 percent of those filing personal bankruptcy choose this route. However, state bankruptcy does not eliminate all the debtor's obligation, nor does the debtor necessarily lose all of his or her assets. For example, the debtor must make certain tax payments and  keep up alimony and child-support payments but is allowed to retain certain payments from Social Security, retirement, veterans', and disability benefits. In addition, the debtor may retain the equity in a home (up to $17,425), a car (up to $2,775), and other personal assets, such as clothing, books, and tools of his or her trade. These are minimums as established by federal regulation; generally, state laws are much more generous with regard to the amount the debtor is allowed to keep. The choice of federal or state regulations would depend on the debtor's assets.


Other Bankruptcy Options

Although most individual bankruptcies involve either straight liquidations or Wage Earner Plans, several other options have been added recently. To begin with, the U.S. Supreme Court ruled that individuals could now file for reorganization under Chapter 11 of the bankruptcy code---a type of bankruptcy that had been previously reserved mostly for businesses. Chapter 11 bankruptcy is for individuals who do not qualify for Chapter 13 reorganization---either because they exceed the debt limitations or do not have a regular source of income---but who want to try to restructure their debt. For these people, Chapter 11 is really the only alternative to straight bankruptcy. Like the Wage Earner Plan discussed above. Chapter 11 filers can restructure their debts, or a portion of them to be repaid over time. The big difference is that in Chapter 11 bankruptcies, the creditors vote on---and can possibly block---the restructuring plan. This, of course, means the reorganization process can drag on for years and and involve hefty legal fees, which probably explains why Chapter 11 is used in only about 1 percent of all personal bankruptcies.

Related image

The second alternative now available is a so-called Chapter 20 bankruptcy---it is labeled as such because it combines parts of both Chapters 7 and 13. Although not actually a part of the bankruptcy code, the procedure allows individuals to wipe out their unsecured debt as per Chapter 7, and then use Chapter 13 to restructure their secured debt, including mortgages, home equity loans, and nondischargeable debts, such as certain tax and child support payments.

*SOURCE: PERSONAL FINANCIAL PLANNING, 10TH ED., 2005,  LAWRENCE J. GITMAN, MICHAEL D. JOEHNK, PGS. 265-267*

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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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