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Sunday, November 4, 2018

Personal Financial Planning: An "How-To" Guide (part 30)


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Home Equity Credit Lines
by
Charles Lamson

Image result for the missouri riverHere is a familiar situation. A couple buys a home for $85,000; some 10 years later, it is worth $165,000. The couple now has an asset worth $165,000 on which all they owe is the original mortgage, which may now have a balance of, say, $45,000. The couple clearly has built up a substantial amount of equity in their home: $165,000 - $45,000 = $120,000. But how can they tap that equity without having to sell their home? The answer is to obtain a home equity credit line. Such lines are like unsecured personal credit lines except that they are secured with a second mortgage on the home. Offered by most banks, S&Ls, major brokerage firms, and a growing number of credit unions, these lines of credit allow you to tap up to 100 percent of the equity in their homes, or in some cases, even more---the majority of the lenders set their maximum credit lines at 75 to 80 percent of the market value of the home, which reduces the amount of money they will lend. For a variety of reasons, including attractive tax features, the popularity of home equity credit lines has grown almost exponentially. Indeed, the amount of home equity loans outstanding today actually exceeds the amount of credit card debt outstanding!

Image result for the missouri river

Here is how these lines work. Recall the couple in our example has built up an equity of $120,000 in their home---equity against which they can borrow through a home equity credit line. Assuming they have a good credit record and using a 75 percent loan-to-market value ration, a bank would be willing to lend up to $123,750; that is, 75 percent of the value of the home is .75 x $165,000 = $123,750. Subtracting the $45,000 still due on the first mortgage, we see that our example could qualify for a home equity credit line of a whopping $78,750. Note, in this case, that if the bank had been willing to lend the couple 100 percent of the equity in their home, it would have given them a (much higher credit line of $120,000, which is the difference between what the house is worth and what they still owe on it. Most lenders do not like to do this because it results in very large credit lines and, perhaps more important, it does not provide the lender with much of a cushion should the borrower default.

smart.sites

If you need a home equity line of credit but your credit is not the best, Bankrate.com can point you to the best rates in your own state or suggest a more distant bank with a good deal: www.bankrate.com.

Home equity lines also have an interesting tax feature that you should be aware of---that is, the annual interest charges on such lines may be fully deductible for those who itemize. This is the only type of consumer loan that still qualifies for such tax treatment. According to the latest provisions of the tax code, a homeowner is allowed to fully deduct the interest charges on home equity loans of up to $100,000, regardless of the original cost of the house or use of the proceeds. Indeed, the only restriction is that the amount of total indebtedness on the house cannot exceed its fair market value---which is highly unlikely, because homeowners usually cannot borrow more than 75 to 80 percent of the market value of the house anyway. (Effectively, the interest on that portion of the loan that exceeds $100,000, or 100 percent of the market value of the house---whichever is lower---cannot be treated as a tax-deductible expense.) In our preceding example, the homeowners could take out the full amount of their credit line ($78,750), and every dime they paid in interest would be tax-deductible. If they paid, say, $7,400 in interest, and if they were in the 28 percent tax bracket, this feature would reduce their tax liability by some $2,070---(i.e., $7,400 x .28)---given, of course, that they itemize their deductions.

Not only do home equity credit lines offer shelter from taxes, they are also among the cheapest forms of consumer credit. For example, while the average rate on standard credit cards in mid-2003 was 13.8 percent, the average rate on home equity credit lines was less than half that, or 6.2 percent. To see what that can mean to you as a borrower, assume you have $10,000 in consumer debt outstanding. If you had borrowed that money through a standard consumer loan at, say, 9.5 percent, you would pay interest of $950 per year---none of which would be tax deductible. But borrow the same amount through a home equity credit line at 6.2 percent, and you will pay only $620 in interest. That is all tax deductible though, so if you are in the 28 percent tax bracket, the after-tax cost to you would be $620 x (1 - .28) = $446. This is less than half the cost of the other loan! So, which would you rather pay for a $10,000 loan, $950 or $446? That is really not a tough decision, but it does explain, in large part, why these lines have become so popular and are today one of the fastest growing forms of consumer credit.

Image result for the missouri river

Home equity credit lines are offered by a variety of financial institutions, from banks and S&Ls to major brokerage houses. All sorts of credit terms and credit lines are available, and most of them carry repayment periods of 10 to 15 years, or longer. What is perhaps most startling, however, is the maximum amount of credit available under these lines---indeed, $100,000 figures are not at all unusual. And it is precisely because of the enormous amount of money available that this form of credit should be used with caution. The fact that you have equity in your home does not mean that you have the cash flow necessary to service the debt that such a credit line imposes. Remember that your house is the collateral. If you cannot repay the loan, you could lose it! At the minimum, paying for major expenditures through a home equity credit line should be done only after you have determined that you can afford the purchase and the required monthly payments will fit comfortably within your budget.

*SOURCE: PERSONAL FINANCIAL PLANNING, 10TH ED., 2005, LAWRENCE J. GITMAN, MICHAEL D. JOEHNK, PGS. 248-250*

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John 21:1-14

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The kingdom of God is among you

The kingdom of God is among you
Luke 17:20-25 Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’

Live Adoration from Tyburn Convent

Live Adoration from Tyburn Convent
Adoration, also known as Eucharistic Adoration, is a Catholic prayer in front of the Blessed Sacrament. It is a sign of devotion and worship to Jesus Christ, who is believed to be present in the consecrated host. During adoration, Catholics pray to Jesus Christ before the Eucharist at their local parish. The Eucharist is typically kept in a tabernacle at the parish church, and may be presented in front of a closed tabernacle or in front of the exposed host in a monstrance. A monstrance is a vessel used in Roman Catholic, Anglican, High Church Lutheran, and Old Catholic churches. It is a stand made of precious metal that holds the Blessed Sacrament during adoration. The word "monstrance" comes from Latin and means "to show".

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - Old Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

English Audio Bible - New Testament (COMPLETE) - New American Standard Bible 1995 (NASB)

Catechism of the Catholic Church

Catechism of the Catholic Church
Read online.

The women who accompanied Jesus

The women who accompanied Jesus
Luke 8:1-3:Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

St Matthew, Apostle and Evangelist

St Matthew, Apostle and Evangelist
He was born in Capernaum, and was working as a tax-collector when Jesus called him. He is thought by some scholars to have written an early version of his gospel in Aramaic, a precursor to the Greek version we now have. He is also said to have preached in the East.

'Woman, this is your son'

'Woman, this is your son'
John 19:25-27: Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Love

Love
1 Corinthians 13:4-7: Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. 1 Corinthians 13:8-9,13: Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love. Colossians 3:14-15: Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.

The Holy Rosary | How To Pray (A Step By Step Guide)

The Holy Rosary | How To Pray (A Step By Step Guide)
A hematite rosary

It is not peace I have come to bring, but a sword

It is not peace I have come to bring, but a sword
Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household. ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’ When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

The beheading of John the Baptist

The beheading of John the Baptist
Matthew 14:1-12 Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’ Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah - Question: What does Higgaion and Selah mean? Answer: Both Higgaion and Selah are used numerous times in the Old Testament. They occur together in Psalm 9:16. The meanings of these words are uncertain. We observe Higgaion in such passages as Psalm 9:16; 19:14; 42:3; Lamentations 3:63. In Arabic, the root gives a deep vibrating sound, like the murmering sound of a harp (Psa. 92:3). The International Standard Bible Encyclopedia states that it may be derived from the Greek versions of Psalm 9:16 and takes it to mean an instrumental interlude. It may also mean a soliloquy or meditation such as concerning the judgment of God (Psa. 9:16), the words and work of God (Psa. 19:14), and the loving kindness and faithfulness of God (Psa. 92:2-3). In the Septuagint, Selah is translated as daplasma (meaning a division). It occurs in Habakkuk 3:3, 9, 13 and 71 times in the Psalms. It is used in 39 of our 150 psalms. Of those 39 psalms, 31 they are ones handed over to "the chief Musician." So, pause and meditation may be the predominate idea. In addition, it may mean to lift up (Hebrew, salal) or, in some definitions, a repetition, end of a strophe, or a recurring symphony. In his sermon named "HIGGAION!" about Psalm 9:16, Archibald G. Brown, on August 17, 1873, at the East London Tabernacle said this: "When the psalmist wrote this verse, and reached the words 'The wicked shall be snared in the work of his own hands', he seemed to be overpowered at the terror of the thought, and so put a full stop and wrote in the word 'Higgaion!' As much as to say, 'O my soul, meditate on the tremendous truth my hand has penned, and let all who read the same meditate.' And then after 'Higgaion' he puts 'Selah'. He would have there to be a solemn pause. Oh, I would that there could be just one moment's solemn pause in our meeting tonight. Would that there could be a Selah, a Higgaion! Friends, shall there be? I put it to you. 'The Lord is known by the judgment which he executes; and the wicked shall be snared in the work of his own hands!" Now let us just for a moment meditate on that. Let there be a solemn Higgaion, and let every heart ask itself the question, 'How do I stand in reference to this tremendous truth?' *Answer by Dr. Joseph R. Nally, Jr. (https://thirdmill.org/answers/answer.asp/file/47892)*

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